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Thursday, September 29, 2011

New Evidence Regarding Obama's Alleged Father: Is it Malcolm X?

                                           New Evidence Regarding Obama’s Alleged Father: Is It Malcolm X?


                                                                By: Mario Apuzzo, Esq.
                                                                  September 29, 2011



Obama with Stanley
Ann Dunham-Was this
Photo Altered? If so,
Why?

See this new blog called, Terrible Truth.  The owners of the new blog are writers and researchers, Martha Trowbridge and Erik Rush.  They have just written an article entitled, Saps, Stool Pigeons And Stanley Ann’s Hair, accessed at http://terribletruth.wordpress.com/.

The authors maintain, based on evidence of tampering with photographs of Obama’s mother, that "Obama’s Mother And Son photo was falsified to deceive us."

They state: “Truth is, mama Stanley Ann didn’t have long hair when Barack was young. Until, of course, with photoshop-type tampering, The Obama Campaign made sure we’d think that she did.”

One might ask why would Obama care to alter photos of his mother. The authors say this: “Here’s why: Obama was worried you’d find her in places, at key strategic times, with people he couldn’t let you know about. People like Malcolm X. Times like the early and mid-1960′s. Places like New York City.” Based on photo and film footage analysis, they specifically place who they say is Stanley Ann Dunham at the funeral of Malcom X.

They continue: “So it just may be that Barack Obama’s father isn’t Barack Obama “Sr”, after all.” The authors conclude that Stanley Ann Dunham had Obama with Malcolm X, her secret lover. Hence, Obama’s father is Malcolm X.

The authors ask why would Obama have hidden the truth about his origins. The authors say: “Because having a biological father like Malcolm X – a radical black nationalist – would have impeded Obama’s chance for election.”

Please review the photos, film footage, and other materials presented by Ms. Trowbridge and Mr. Rush.

Let us know what you think.

Mario Apuzzo, Esq.
September 29, 2011
http://puzo1.blogspot.com/
####

Copyright © 2011
Mario Apuzzo, Esq.
All Rights Reserved



Tuesday, September 20, 2011

Having the Status of Birthright Citizenship Is Not Sufficient to Make One an Article II “Natural Born” Citizen

Having the Status of Birthright Citizenship Is Not Sufficient to Make One an Article II “Natural Born” 
                                                                      Citizen

                                                           By: Mario Apuzzo, Esq.
                                                             September 20, 2011

Horace Gray, Associate Justice
of the U.S. Supreme Court







I just read an article regarding a debate going on in Liberia about Presidential and Vice-Presidential eligibility requirements. The issue is whether the residency has to be immediately before the election. The article may be read at http://allafrica.com/stories/201109200851.html.

The President or Vice-President eligibility requirements in Liberia are: (1) being a natural born citizen 35 years or more, (2) 10 years residence in Liberia 10 years prior to elections; (3) owner of unencumbered real property worth not less than 25,000; and (4) President and Vice-President must not come from the same county.

Note that the Liberian Constitution even considers those acquiring the status of "citizen" after birth as "natural born citizens."

What struck me as interesting is that they treat their "natural born citizens" like the Founders and Framers treated plain "Citizens" of the United States (distinguished from "natural born" Citizens of the United States). What is also interesting is that Liberia considers a person to be a "natural born citizen" even if that status was not acquired at birth. Indeed, they have created a contradiction and oxymoron right in their own Constitution.

I suspect that Liberia is treating a "natural born citizen" just like the British treated their "natural born subject." For the British, who followed the feudal and monarchial system of subjectship with allegiance to a sovereign King rather than a true republican system with voluntary membership and allegiance to the sovereign nation and its people through free choice made by a child’s parents who then pass that decision to their children, it did not matter if one was truly a "natural born subject" or even a naturalized subject, for they considered all their subjects to be "natural born subjects," which conveniently for the King carried with it allegiance to the King for life.

The Founders and Framers did not adopt the same oppressive system for the constitutional republic. They rejected that a person was born into the allegiance of a King or any nation for life. They also rejected that one could be born with allegiance to more than one nation or later in life maintain multiple allegiance at the same time. Throughout the Constitution, they were careful to distinguish between a "natural born" Citizen of the United States and a "Citizen" of the United States. In their eyes, a “natural born” Citizen was born with sole and absolute allegiance and jurisdiction to the United States and its people. They gave Congress the power to add additional members to the new republic through naturalization, which could be granted to a person only if he or she swore or affirmed to have the same sole and absolute allegiance to the United States which a “natural born” Citizen acquired by nature at birth. So for the Founders and Framers, all the “citizens” of the republic, either by birth or naturalization, had sole and undivided allegiance and jurisdiction to the United States. Through this process, people could make a decision based on free will whether they first and then through them their children wanted to become members of the republic.

The Constitution gave Congress the power to make uniform the naturalization laws. Congress first exercised that power in 1790. The act of March 26, 1790, 1 Stat. 103, c. 3, provided for the naturalization of aliens and then provided that "the children of such persons so naturalized, dwelling within the United States, being under the age of twenty-one years at the time of such naturalization, shall also be considered as citizens of the United States."

The third section of the act of January 29, 1795, 1 Stat. 414, 415, c. 20, provided "that the children of persons duly naturalized, dwelling within the United States, and being under the age of twenty-one years, at the time of such naturalization, and the children of citizens of the United States, born out of the limits and jurisdiction of the United States, shall be considered as citizens of the United States," etc.

The fourth section of the act of April 14, 1802, 2 Stat. 153, 155, c. 28, carried into the Revised Statutes as section 2172, was: "That the children of persons duly naturalized under any of the laws of the United States, or who, previous to the passing of any law on that subject, by the government of the United States, may have become citizens of any one of the said States, under the laws thereof, being under the age of twenty-one years, at the time of their parents being so naturalized or admitted to the rights of citizenship, shall, if dwelling in the United States, be considered as citizens of the United States."

The provision that children born in the United States to alien parents was carried in all of the following naturalization acts, including that of 1804, 1855, and the Civil Rights Act of 1866 which required that the child be born in the United States and not be “subject to any foreign power.” Given the world-recognized doctrine of jus sanguinis (also utilized by our own Congress in 1790 to make children born out of the United States to U.S. citizen parents “natural born citizens” and starting with 1795 “citizens of the United States”), the only way such a child could be born not subject to any foreign power was to be born in the United States to U.S. citizen parents or to parents who had long lost any foreign nationality who at that time were American slaves and their descendents.

As we can see, Congress, in all of these acts, did not make any exception for children born in the United States. It simply said that any child of any person who naturalized would fall under the act. This is broad language and included also children that were born in the United States. If Congress meant to exclude children born in the United States from having to naturalize it surely knew how to do so by using simple language. Hence, Congress considered children born on U.S. soil to alien parents to be themselves aliens.

From a reading of the text of these acts, we can see that only non-naturalized persons, i.e., person not acquiring citizenship under these Congressional Acts could be "natural born" Citizens. From this legislative history, we can see that the only persons not needing naturalization, i.e., not needing any positive law to acquire U.S. citizenship, were the children born in the United States to U.S. citizen parents. This is confirmed by, among others, the following historical and judicial sources:

(1) Emer de Vattel, The Law of Nations, Sec. 212 (London 1797) (1st ed. Neuchatel 1758):

"§ 212. Citizens and natives.

The citizens are the members of the civil society; bound to this society by certain duties, and subject to its authority, they equally participate in its advantages. The natives, or natural-born citizens, are those born in the country, of parents who are citizens. As the society cannot exist and perpetuate itself otherwise than by the children of the citizens, those children naturally follow the condition of their fathers, and succeed to all their rights. The society is supposed to desire this, in consequence of what it owes to its own preservation; and it is presumed, as matter of course, that each citizen, on entering into society, reserves to his children the right of becoming members of it. The country of the fathers is therefore that of the children; and these become true citizens merely by their tacit consent. We shall soon see whether, on their coming to the years of discretion, they may renounce their right, and what they owe to the society in which they were born. I say, that, in order to be of the country, it is necessary that a person be born of a father who is a citizen; for, if he is born there of a foreigner, it will be only the place of his birth, and not his country."

(2) David Ramsay, A Dissertation on the Manners of Acquiring the Character and Privileges of a Citizen (1789) . He said that after July 4, 1776, birthright citizenship was preserved only for a child born to U.S. citizens. He defined the “natural born citizens” as the children born to citizen parents. Concerning the children born after the declaration of independence, he said that birthright “[c]itizenship is the inheritance of the children of those who have taken part in the late revolution; but this is confined exclusively to the children of those who were themselves citizens….” Id. at 6. He continued that “citizenship by inheritance belongs to none but the children of those Americans, who, having survived the declaration of independence, acquired that adventitious character in their own right, and transmitted it to their offspring….” Id. at 7; Finally, he said that citizenship “as a natural right, belongs to none but those who have been born of citizens since the 4th of July, 1776….” Id. at 6.

(3) The Venus, 12 U.S. (8 Cranch) 253 (1814). Chief Justice John Marshall, concurring and dissenting for other reasons, cited Vattel and provided his definition of natural born citizens, and said: “Vattel, who, though not very full to this point, is more explicit and more satisfactory on it than any other whose work has fallen into my hands, says ‘The citizens are the members of the civil society; bound to this society by certain duties, and subject to its authority, they equally participate in its advantages. The natives or indigenes are those born in the country of parents who are citizens. Society not being able to subsist and to perpetuate itself but by the children of the citizens, those children naturally follow the condition of their fathers, and succeed to all their rights.’” Id. at 289.

(4) Dred Scott v. Sandford, 60 U.S. 393 (1857). Justice Daniels concurring cited Vattel and The Law of Nations and provided his definition of “natural born citizen” and removed Vattel’s references to “fathers” and “father” and replaced them with “parents” and “person.” He stated: “The citizens are the members of the civil society; bound to this society by certain duties, and subject to its authority, they equally participate in its advantages. The natives, or natural-born citizens, are those born in the country, of parents who are citizens. As society cannot perpetuate itself otherwise than by the children of the citizens, those children naturally follow the condition of their parents, and succeed to all their rights.” Again: I say, to be of the country, it is necessary to be born of a person who is a citizen; for if he be born there of a foreigner, it will be only the place of his birth, and not his country. . . .”

(5) Minor v. Happersett, 88 U.S. 162 (1875). Even though the Fourteenth Amendment had already been passed, Minor did not rely upon that amendment to define either a “natural born Citizen” or a “citizen.” Rather, it applied the “common-law” definition of those terms. Providing the same Vattelian definition without citing Vattel, and not in any way referring to the English common law, it held:

“The Constitution does not in words say who shall be natural-born citizens. Resort must be had elsewhere to ascertain that. At common-law, with the nomenclature of which the framers of the Constitution were familiar, it was never doubted that all children born in a country of parents who were its citizens became themselves, upon their birth, citizens also. These were natives or natural-born citizens, as distinguished from aliens or foreigners. Some authorities go further and include as citizens children born within the jurisdiction without reference to the citizenship of their parents. As to this class there have been doubts, but never as to the first. For the purposes of this case, it is not necessary to solve these doubts. It is sufficient, for everything we have now to consider, that all children, born of citizen parents within the jurisdiction, are themselves citizens.”
Id. at 167-68.

Minor did not cite Vattel but as can be seen the Court’s precedential definitions of a “citizen” and a “natural-born citizen” are taken directly out of Vattel’s The Law of Nations, Section 212. Hence, when Minor said “common-law,” it was not referring to the English common law but rather to American common law which had its basis in citizenship matters in natural law and the law of nations. Minor also distinguished between “natural-born citizens” and “citizens.” When Minor spoke of the “common-law,” it referred to the “citizens” and the “natives or natural-born citizens,” explaining that there never had been any doubts that the children born in the country to “citizens” were the “natives or natural-born citizens.” So Minor concluded that any person who was a “natural-born citizen” was necessarily also a “citizen.” The Court, was not, however, willing to say that a child born in the country to parents who were not U.S. citizens was even a “citizen” under the Fourteenth Amendment, let alone a “natural-born citizen” under Article II. The Court added that “there have been doubts” as to whether that child was even a “citizen.” Having decided that such a child was not a “natural-born citizen,” it left the question of whether such a child was a “citizen” of the United States under the Fourteenth Amendment to another day.

It is important to understand that if the English common law prevailed in the United States to define national citizenship, the Court would not have stated that “there have been doubts” whether children born in the country to alien parents were citizens. Under English common law, there was no doubt that such children would have been “natural born subjects,” for under that law the citizenship of the parents was not a factor in determining subjectship when the child was born in the dominion of the King.

So as we can see from this case law, and especially from the precedential definition confirmed by Minor, a “natural born Citizen” was well-defined. All other persons not falling under the well-established American “common-law” definition of a “natural born Citizen,” who wanted to be "citizens" needed a Congressional Act (positive law) to gain membership in the United States which we call naturalization. And these latter persons became so naturalized either at birth or after birth only by Congress.

(6) All this continued unchanged until the U.S. Supreme Court, per Justice Horace Gray--who was appointed to the Supreme Court by President Chester Arthur whom history has recently shown was not a “natural born” Citizen (see the legal research of Attorney Leo Donofrio at http://naturalborncitizen.wordpress.com/2008/12/06/urgent-historical-breakthrough-proof-chester-arthur-concealed-he-was-a-british-subject-at-birth/ )--decided the famous case of U.S. v. Wong Kim Ark, 169 U.S. 649 (1898). The question that Minor did not answer was answered by Wong Kim Ark, in which the United States argued that a child born in the U.S. to alien parents was not a “citizen” of the United States either under the Civil Rights Act of 1866 or the Fourteenth Amendment which had been adopted in 1868. Ruling against the government, Wong Kim Ark declared a child born in the country to domiciled alien parents to be a “citizen” of the United States under the Fourteenth Amendment.

Wong Kim Ark applied the Fourteenth Amendment and colonial-era English common law to determine whether a person born in the United States to domiciled alien parents was a “citizen” of the United States under that Amendment. With the Wong Kim Ark decision, even the judicial branch of government, like Lord Coke did in Calvin’s Case (1608), naturalized a person at birth. By doing so, it went beyond what as we have seen above Congress had always expressed in its naturalization statutes was a born “citizen” of the United States and expanded that "citizen" class. Indeed, Wong Kim Ark did not change the definition of an Article II “natural born Citizen.” Rather, it created another class of born "citizens," those born in the United States to one or two alien parents. Congress had never considered these children to be born “citizens” of the United States. Rather, Congress had always required that these children naturalize, either derivatively when their parents became citizens if done before the child’s age of majority or on their own if done thereafter. These born “citizens” do not meet the definition of a "natural born" Citizen but because of the Wong Kim Ark decision are nevertheless granted a birthright citizenship through naturalization at birth. By naturalizing Wong at birth, the Wong Kim Ark decision, like Congressional Acts which also naturalize children at birth, also created the anomaly that these children are born with allegiance and jurisdiction to the United States and to the nations of their alien parents (through jus sanguinis citizenship), but are not despite our citizenship history required to give an oath of sole allegiance to the United States.

Hence, we now have three birthright citizenships, (1) one under Article II which gives the national status of "natural born Citizen" of the United States, (2) another under the Fourteenth Amendment, Wong Kim Ark, and 8 U.S.C. Sec. 1401(a) which gives the national status of born "citizen" of the United States to person born in the United States to one or two domiciled alien parents and “subject to the jurisdiction thereof,” and (3) another under Congressional Acts (8 U.S.C. Sec. 1401et seq.) which also gives the status of born “citizen” of the United States to children born out of the United States to one or two U.S. citizen parents. But because the Founders and Framers distinguished in Article II’s grandfather clause between “natural born” Citizens of the United States and “Citizens” of the United States (prior to the adoption of the Constitution, one could be a “Citizen” of the United States and be eligible to be President but for those born after its adoption, one had to be a “natural born” Citizen”), only a person who has Article II "natural born" Citizen status is eligible to be President. This means that only a person who was born in the United States to two U.S. citizen parents is eligible to be President.

This all brings us to putative President, Barack Obama. If Obama was born in Hawaii (a fact that he has yet to conclusively prove) and if his parents are Barack Obama and Stanley Ann Dunham (it is reported that these are his parents), he can be a Fourteenth Amendment and 8 U.S.C. Section 1401(a) born “citizen” of the United States, but he cannot be an Article II “natural born Citizen” of the United States which is the constitutional standard that he must meet to be eligible to be President and Commander in Chief of the Military. His mother, Stanley Ann Dunham, was a “citizen” of the United States at the time of Obama’s birth. But his father, being born in 1934 or 1936 in what was then the British colony of Kenya, was under the British Nationality Act of 1948, a Citizen of the United Kingdom and Colonies (“CUKC”). Obama himself by right of decent from his father under the same Act was also born a CUKC. Hence, because Obama was not born in the United States to United States citizen parents, he was not born under the sole and undivided allegiance and jurisdiction of the United States. Obama was not born with sole citizenship in the United States. Consequently, he was not born with unity of allegiance to and citizenship in the United States. Obama, therefore, cannot be an Article II “natural born Citizen” and is not eligible under Article II, Section 1, Clause 5 to be President and Commander in Chief of the Military, just as much as if he had not been at least 35 years of age or 14 years a resident of the United States.

Mario Apuzzo, Esq.
September 20, 2011
http://puzo1.blogspot.com/
####

Copyright © 2011
Mario Apuzzo, Esq.
All Rights Reserved

Sunday, September 11, 2011

Attorney Mario Apuzzo on the Terry Lakin Action Fund Radio Hour

                         Attorney Mario Apuzzo on the Terry Lakin Action Fund Radio Hour


                                                         By: Mario Apuzzo, Esq.
                                                           September 11, 2011





Please listen to David Moxley’s interview of Attorney Mario Apuzzo. Mr. Moxley’s interview was done for TLAF (Terry Lakin Action Fund) Radio Hour and pre-recorded on Friday, September 9, 2011. Attorney Apuzzo discusses Obama’s Article II eligibility, the meaning of an Article II “natural born Citizen,” and the state of the political and legal battles to bring the issue of Obama’s eligibility to justice.

In the interview, Attorney Apuzzo also discusses the injustice suffered by LTC Terry Lakin, who most recently served as Chief of Primary Care and Flight Surgeon for the Pentagon's DiLorenzo TRICARE Health Clinic. He was also the lead Flight Surgeon responsible for caring for Army Chief of Staff General Casey's pilots and air crew. LTC Lakin was also selected for promotion to Colonel. As a commissioned officer, LTC Lakin took an officer’s oath which provides:

“I, [name], do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the duties of the office on which I am about to enter. So help me God.” 5 U.S.C. Sec. 3331, Oath of Office.

Note that the oath refers to “all enemies, foreign and domestic.” If a sitting President is not legitimately holding the power of his office, he can be considered a “domestic” enemy. The officer’s oath is also different from an enlisted person’s oath. While enlisted personnel are bound by the Uniform Code of Military Justice to obey lawful orders, an officer’s oath does not include any provision to obey orders. Officers are bound by this oath to disobey any order that violates the Constitution of the United States. Hence, the officer’s oath calls for loyalty to the Constitution and the Constitutional Republic and not to the President. Another way to look at the oath is that it calls for allegiance to a political philosophy (republican government) and not to the President or Commander in Chief.

Consequently, LTC Lakin was faced with an ethical dilemma for which there is no precedent because it concerns on one side the question of whether the President and Commander in Chief is legitimately holding the power of that office and on the other side the legal requirement that an officer obey all legal orders and follow The Uniform Code of Military Justice (UCMJ), 64 Stat. 109, 10 U.S.C. Ch.47. Pursuant to his oath, LTC Lakin attempted to make sure that Obama meets the Article II eligibility requirements of the Constitution and that he is therefore not a “domestic” enemy, a matter that for LTC Lakin could have been easily resolved by Obama himself. Instead of getting the truth, he was court-martialed without being given any right to meaningful discovery, was found guilty of disobeying orders, was sentenced to 6 months in federal prison (he served 5 of those months and then got released), was caused to forfeit all pay and allowances, and was dismissed from the Military.

The show will air Monday, September 12, 2011, at 3:00PM on http://www.americaswebradio.com/.  The following is the link to the podcast which will be posted on Tuesday, September 13, 2011: http://www.radiosandysprings.com/showpages/TLAF.php.

Please note that the Terry Lakin Action Fund Show is changing its name to Officer’s Oath. Dr. Terry Lakin and friends will be hosting the new show.

Mario Apuzzo, Esq.
September 11, 2011
http://puzo1.blogspot.com/
####

Copyright © 2011
Mario Apuzzo, Esq.
All Rights Reserved



Thursday, September 1, 2011

A Common Sense Definition of a "Citizen" and a "Natural Born Citizen"

                               A Common Sense Definition of a “Citizen” and a “Natural Born Citizen”


                                                                By: Mario Apuzzo, Esq.
                                                                    September 1, 2011



The Framers of the Constitution called all those who made up the citizenry of the new Constitutional Republic “Citizens of the United States.” We know this from reading the following constitutional Articles:  Article I, Section 2, Clause 2 provides that, in addition to being at least 25 years old and when elected to be an “Inhabitant” of the State in which he shall be chosen, a Representative must be a “Citizen of the United States” for 7 years. Article I, Section 3, Clause 3 provides that, in addition to being at least 30 years old and when elected to be an “Inhabitant” of the State in which he shall be chosen, a Representative must be a “Citizen of the United States” for 9 years. The Framers provided in Article I, Section 2 and Section 3 the eligibility requirements for then and future Representatives and Senators, respectively, which were, among other things, that each had to be at least a “Citizen of the United States” for 7 and 9 years, respectively. We also know from Article I, Section 2 and Section 3 that a “Citizen of the United States” is a naturalized citizen, for those sections speak of the person being eligible for the offices of Representative and Senator if he or she is a “Citizen of the United States” for 7 and 9 years, respectively. Clearly, such requirements do not mandate U.S. citizenship from the moment of birth.

Regarding presidential eligibility, Article II, Section 1, Clause 5 provides: “No person except a natural born Citizen, or a Citizen of the United States, at the time of the Adoption of this Constitution shall be eligible to the Office of President; neither shall any person be eligible to that Office who shall not have attained to the Age of thirty five Years, and been fourteen Years a resident within the United States.” So, these clauses together show that the Framers during the period that the grandfather clause of Article II, Section 1, Clause 5 was in effect, allowed naturalized citizens to be eligible to be President. After the grandfather clause expired, it was no longer sufficient to be simply a “Citizen of the United States” to be eligible to be President, for such citizens also include naturalized citizens. Rather, one had to now show that one was a “natural born Citizen” which was not a naturalized citizen.

The problem with applying Article II, Section 1, Clause 5 is that the Constitution as originally written defines neither a “natural born Citizen” nor a “Citizen of the United States.” Hence, we have to identify the sources to which the Founders and Framers would have looked for their definition of these terms. The historical record and early case law show that they probably would not have relied upon the English common law for these national definitions but rather on natural law and the law of nations to which they normally looked to solve problems of national proportions. This historical record and case law also show that Emer de Vattel was the Founders’ and Framers’ favorite commentator on the law of nations. Vattel said “[t]he citizens are the members of civil society.” Emer de Vattel, The Law of Nations, Section 212 (London 1797) (1st ed. Neuchatel 1758). He said that “each citizen on entering into society, reserves to his children the right of becoming members of it.” Id. Other than explaining in Section 214 how a “foreigner” can become a “citizen” through “naturalisation,” Vattel did not explain how that membership or entrance into society is acquired. Incidentally, he said that in England, “the single circumstance of being born in the country naturalises the children of a foreigner.” Hence, historically, our nation has struggled with defining who is a “citizen,” which our Constitution and laws have called a “citizen of the United States.” On the other hand, Vattel clearly told us who is a “natural born Citizen,” i.e., “[t]he natives, or natural-born citizens, are those born in the country, of parents who are citizens.” Id.

Hence, never in the history of our nation have we had any doubt as to what a “natural born Citizen” is. See Minor v. Happersett, 88 U.S. (21 Wall.) 162, 167 (1875) (“The Constitution does not in words say who shall be natural-born citizens. Resort must be had elsewhere to ascertain that. At common-law, with the nomenclature of which the framers of the Constitution were familiar, it was never doubted that all children born in a country of parents who were its citizens became themselves, upon their birth, citizens also. These were natives or natural-born citizens, as distinguished from aliens or foreigners. Some authorities go further and include as citizens children born within the jurisdiction without reference to the citizenship of their parents. As to this class there have been doubts, but never as to the first”). Consequently, our national debate over citizenship has been over who is a “citizen.” This debate has involved former slaves and their descendents, Asians, American Indians, and even the children born in the United States to alien white European parents. But this debate has never been over who is a “natural born Citizen.”

Because of the doubts over who is a “citizen,” our nation has had to define a “citizen” in Acts of Congress, treaties, the Fourteenth Amendment, and through case law (e.g., U.S. v. Wong Kim Ark, 169 U.S. 649 (1898)). Regarding a “natural born Citizen,” we have defined this class of citizen only through case law which has explicitly or impliedly relied upon Vattel’s Section 212 and which to this day has never changed (e.g., The Venus, 12 U.S. (8 Cranch) 253, 289 (1814) (C.J. Marshall concurring and dissenting for other reasons-explicitly); Dred Scott v. Sandford, 60 U.S. 393 (1857) (Justice Daniels concurring-explicitly); Minor v. Happersett (1875) (impliedly); Wong Kim Ark (impliedly)).

This means that a “citizen” is defined by Acts of Congress, treaties, and the Fourteenth Amendment (e.g., a child born in the United States to one or two alien parents or a child born out of the United States to one or two United States citizen parents or a child born out of the United States to alien parents who naturalizes to be a “citizen” after birth) and a “natural born Citizen” is defined by American common law. And that American common law definition has been since the Founding and continues until today to be a child born in the United States to a United States citizen father and mother. Finally, we are to keep in mind that the only difference between a “natural born Citizen” and a “citizen of the United States” who is not a “natural born Citizen” is that only a “natural born Citizen” is eligible to be President and Vice-President.

If putative President, Barack Obama, was born in Hawaii, he can be a Fourteenth Amendment born "citizen of the United States."  But because he was not born to a father and mother who were both U.S. citizens when he was born (he was born to a father who was a British citizen), he is not and cannot be a "natural born Citizen."  He is therefore not eligible to be President and Commander in Chief.   

Mario Apuzzo, Esq.
September 1, 2011
http://puzo1.blogspot.com/
####

Copyright © 2011
Mario Apuzzo, Esq.
All Rights Reserved

Sunday, August 21, 2011

The Rule of Law and the “Natural Born Citizen” Clause

                                           The Rule of Law and the “Natural Born Citizen” Clause


                                                            By: Mario Apuzzo, Esq.
                                                                 August 21, 2011



 Watch this video of putative President Obama at http://www.telegraph.co.uk/news/worldnews/us-election/8712959/Barack-Obama-accuses-Congress-of-holding-back-recovery.html. His point, which was also made by George Washington in his Farewell Address of 1796, http://www.ourdocuments.gov/doc.php?flash=true&doc=15, is that we can bring our nation back to greatness if politicians would only put country before party. But what is Obama talking about? When we talk about putting country before party, are we not really saying that we should put first what is good for the country as a whole rather than what is good for a particular political party? But how could Obama pretend to promote and defend the greater good of the country without at the same time honoring and respecting the rule of law that keeps that country together? The answer is that the country and the rule of law are inseparable. We cannot have one without the other.

The rule of law is nothing more than intelligence and reason applied to produce a just and predictable result concerning the distribution to people of benefits and obligations offered by the society in which they live. It is a fundamental component of good government and its proper administration. The rule of law, joined with military might, has made our country great and will allow us to prevail in the future. The Founders and Framers, being passionate students of ancient history, recognized the vital importance of the rule of law. In fact, they saw the rule of law to be so critical to life, liberty, and the pursuit of happiness that as a testament of that understanding they gave us a constitutional republic in which military power is subordinate to civilian power. Indeed, the rule of law, which picked up where the Roman Empire ( http://www.usu.edu/markdamen/1320Hist&Civ/chapters/08ROMFAL.htm) left off when it transitioned into the medieval ages, has brought both quantity and quality to world populations. It has given our lives order and civility, allowing Americans to freely study, pray, work, trade, and travel, and thereby to live healthy, prosperous, and peaceful lives.

There exists plenty of historical and legal evidence that Obama is not and cannot be an Article II "natural born Citizen" and is therefore ineligible to be President. Since the Founding, a “natural born Citizen” has been understood to be a child born in the country to citizen parents. The Founders and Framers were particularly careful to keep out of the Office of President and Commander in Chief of the Military foreign and monarchial influence. They therefore demanded that future presidents be "natural born Citizen[s]." By demanding such birth status, they assured that future presidents would be born with no allegiance to any foreign power and therefore loyal and attached only to the United States from birth.

A "natural born Citizen" was well-defined in natural law and the law of nations upon which the Founders and Framers heavily relied in the early years of our Republic. Founder historian, David Ramsay (http://puzo1.blogspot.com/2010/04/founder-and-historian-david-ramsay.html) who in his A Dissertation on the Manners of Acquiring the Character and Privileges of a Citizen (1789) ( http://www.scribd.com/doc/33676461/Founder-and-Historian-David-Ramsay-Defined-Natural-Born-Citizenship-in-1789-by-Atty-Mario-Apuzzo) told us that after July 4, 1776, birthright citizenship was preserved only for a child born to U.S. citizens, making no mention of place of birth.  This definition surely came from natural law and the law of nations and not from the English common law which in defining a “natural born subject” made no reference to the nationality of the parents.  In his 1789 article, Ramsay first explained who the “original citizens” were and then defined the “natural born citizens” as the children born to citizen parents. He said concerning the children born after the declaration of independence, “[c]itizenship is the inheritance of the children of those who have taken part in the late revolution; but this is confined exclusively to the children of those who were themselves citizens….” Id. at 6. He added that “citizenship by inheritance belongs to none but the children of those Americans, who, having survived the declaration of independence, acquired that adventitious character in their own right, and transmitted it to their offspring….” Id. at 7. He continued that citizenship “as a natural right, belongs to none but those who have been born of citizens since the 4th of July, 1776….” Id. at 6. As we can see, Ramsay put forth a definition of a “natural born Citizen” that only depended upon the child being born to U.S. citizen parents with no mention of place of birth.

Other relevant historical materials such as Emer de Vattel’s, The Law of Nations, Section 212 (London 1797) (1st ed. Neuchatel 1758) (http://www.constitution.org/vattel/vattel_00.htm), tell us: “The citizens are the members of the civil society: bound to this society by certain duties, and subject to its authority, they equally participate in its advantages. The natives, or natural-born citizens, are those born in the country, of parents who are citizens. As the society cannot exist and perpetuate itself otherwise than by the children of the citizens, those children naturally follow the condition of their fathers, and succeed to all their rights. The society is supposed to desire this, in consequence of what it owes to its own preservation; and it is presumed, as matter of course, that each citizen, on entering into society, reserves to his children the right of becoming members of it. The country of the fathers is therefore that of the children; and these become true citizens merely by their tacit consent. We shall soon see, whether, on their coming to the years of discretion, they may renounce their right, and what they owe to the society in which they were born. I say, that, in order to be of the country, it is necessary that a person be born of a father who is a citizen; for if he is born there of a foreigner, it will be only the place of his birth, and not his country.”

Then we have Minor v. Happersett, 88 U.S. 162, 167-68 (1875) (http://www.law.cornell.edu/supct/html/historics/USSC_CR_0088_0162_ZS.html), which providing the same Vattelian definition without citing Vattel, and not in any way referring to the English common law, stated: “The Constitution does not in words say who shall be natural-born citizens. Resort must be had elsewhere to ascertain that. At common-law, with the nomenclature of which the framers of the Constitution were familiar, it was never doubted that all children born in a country of parents who were its citizens became themselves, upon their birth, citizens also. These were natives or natural-born citizens, as distinguished from aliens or foreigners. Some authorities go further and include as citizens children born within the jurisdiction without reference to the citizenship of their parents. As to this class there have been doubts, but never as to the first. For the purposes of this case, it is not necessary to solve these doubts. It is sufficient, for everything we have now to consider, that all children, born of citizen parents within the jurisdiction, are themselves citizens.” Id., 169 U.S. at 679-80.  We can see from this American common law definition of a "natural-born citizen" that the Supreme Court did not rely upon the English common law for the definition, but rather on natural law and the law of nations as set forth by Vattel in Section 212 of The Law of Nations.  We can also see from the Minor decision that an American “natural born Citizen” is much different from a British “natural born subject,” for the latter did not consider the nationality of the parents and also included naturalized British subjects “at birth” and after birth.

Then there is U.S. v. Wong Kim Ark, 169 U.S. 649, 708 (1898) (http://www.law.cornell.edu/supct/html/historics/USSC_CR_0169_0649_ZS.html), which cited and quoted Minor and its definition that a “natural-born citizen” is a child born in the country to citizen parents. Wong then decided that a child born in the country to alien parents who were domiciled in the U.S. was a "citizen" under the Fourteenth Amendment. The Court did not nor did it have to rule that he was an Article II "natural born Citizen" which the Court told us was defined by Minor. Rather, the Court told us that he was a "citizen" under the Fourteenth Amendment. So what the Court actually did was naturalize Wong to be a “citizen of the United States” “at birth” like the Exchequer Chamber in Calvin’s Case (1608), creating the English rule of jus soli birthright citizenship, naturalized Calvin (the postnati) based on “procreation and birthright” to be a “natural born subject.” It is interesting to note that neither the British Parliament which started to debate the matter in 1604 nor the U.S. Congress prior to 1898 were willing to naturalize persons like Calvin and Wong, respectively, so the matter fell upon the courts of justice, and that those who were born prior to 1603 (the antenati), when James VI of Scotland inherited the throne of England as James I, could naturalize only by statute. Hence, the jus soli rule of Calvin’s Case is really a naturalization rule used to bestow citizenship or nationality at birth.  This is confirmed by Vattel who in Section 214 of The Law of Nations, entitled, Naturalisation, said: “Finally, there are states, as, for instance, England, where the single circumstance of being born in the country naturalises the children of a foreigner.” Hence, the jus soli rule of Calvin’s Case, as applied by Justice Gray in Wong Kim Ark, is a rule allowing person to become naturalized “at birth” and not a rule that can be used to establish “natural born Citizen” status in the new republic, for being naturalized “at birth” one cannot be a “natural born Citizen.” Our courts have incorporated the jus soli rule of Calvin’s Case into the application of the Fourteenth Amendment. By doing so, they have declared children born in the United States to one or two alien parents to be “born” “citizens of the United States.” But these children, being naturalized “at birth” under jus soli are not “natural born" “citizens of the United States.” 

There are other historical sources and cases which inform on the definition of a “natural born Citizen” but for the sake of brevity, I will not include them here.

We know from Vattel and Minor that "citizens" can be the parents of "natural born Citizens" but are not necessarily "natural born Citizens" themselves. Being born in the country to citizen parents allows a child to be born with no foreign allegiance and with loyalty and attachment only to the country of his or her parents. Such birth circumstances allow a child to be born under the full and complete allegiance and jurisdiction of the United States.

Obama's father, a British citizen, was never a U.S. citizen. Hence, Obama was not born in the country to citizen parents. Because Obama’s father was not a U.S. citizen, Obama, even if born in Hawaii which he has yet to conclusively prove, was also born with allegiance to and citizenship in Great Britain. Consequently, Obama was not born with no foreign allegiance and with sole loyalty and attachment to the United States. He was not born with sole allegiance and unity of citizenship in the United States at birth, a natural condition that the Founders and Framers wanted in future presidents and commanders in chief. He was not born under the full and complete allegiance and jurisdiction of the United States. He is not and cannot be an Article II "natural born Citizen." Under Article II, Section 1, Clause 5, he is therefore not eligible to be President and Commander in Chief.

But how can we expect to achieve and maintain greatness as a nation when our own president does not follow the rule of law as it pertains to his eligibility to be President? Being the putative President and Commander in Chief, Obama should be the first one to follow his own advice of putting country first. He and his enablers should put the Constitution (country) before his personal political ambitions (party). But up to now, Obama and his enablers are just saying "do as I say, not as I do."

A great number of Americans have come to understand these fundamental truths and are not happy with how Obama and political and legal institutions have turned a blind eye to Obama’s ineligibility to be President. These Americans are demanding justice on a daily basis. If Obama and his enablers were to follow Obama’s advice, these Americans, who have lost respect for their political and legal institutions, could once again get behind their political leaders and help them solve the many social and economic issues which are currently disrupting our nation. On the other hand, some Americans believe that the “natural born Citizen” issue is a “distraction” from the real issues pressing our country. But as we have seen, the "natural born Citizen" issue goes to the heart of our constitutional republic, the rule of law. Without the rule of law, we have no constitution or republic. I would not consider any of that a "distraction."

This state of affairs leaves Americans who truly care about their country and the rule of law with having to continue this fight on their own. Their fight will not go unrewarded, for as history has shown, those who persevere will in the end win.

Mario Apuzzo, Esq.
August 21, 2011
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Mario Apuzzo, Esq.
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